Hello and welcome back!
I’m excited to continue our journey of investigating the worldview of Christian humanism as we continue looking at the different worldviews that currently shape the thinking of our world today here in the 21st century!
Last post, we began an overview of Christian humanism. If you have just joined us, I thank you for your interest. We are all working together in looking at the different worldviews that shape the world of the 21st century.
You may wish to read the previous posts relating to this book blog of my book – 21st Century Confusion: Finding Your Path to Hope and Purpose.
The purpose of this site is to blog the book before it is published by introducing the content from the book as blog posts. To see what part you can play in the completion of this project, please click – Blog: Take a Look!
Of course, the description of Christian humanism has changed over time as humanist worldviews tend to do.
You can find all related posts in the sequence that has been written in the right-hand side bar. I’m glad you have joined us and I look forward to your participation in this project.
Let’s move forward, and complete our overview on Christian humanism.
I am amazed at the confusion of the literature available concerning this worldview. In the last post, a brief history was presented which gives the reader information of the historical beginnings of Christian humanism.
Of course, the description of Christian humanism has changed over time as humanist worldviews tend to do. Let’s wrap up this topic overview by discovering how it shapes Christian thinking today for those who subscribe to its tenets.
I’m glad that you are with me on this journey!
The following is an excerpt from The Christian Humanist website:
Once we get beyond the mythological language, it is clear that the disciples had a life-transforming experience that resulted in a re-ordering of their priorities toward a new way of thinking about what was seriously important in their lives and led to their commitment to carry on with Jesus’ teachings.
They interpreted this life-transforming experience to mean that the spirit of Jesus did not die with him but was alive in them, challenging them to continue what he had started. For his early followers it was a life-transforming awareness that the spirit of Jesus was alive in them. They understood this to mean two things: they were to model their lives after his life and they were to carry on his teaching about the kingdom of god and what that implied for the people of the region.
Another excerpt from the above site provides their view of Christianity:
At its core, being a Christian today means exactly the same thing for us as it meant to his first disciples: consciously choosing to be an advocate of Jesus and his teachings. It involves what the medieval theologian Thomas A Kempis called Imitatio Christi, the imitation of Christ. It means to live as Jesus lived and to teach as he taught, to honor truth and show compassion, to stand with the victims of this world against their oppressors, to stand with the weak and the powerless against the abusers and the comfortably powerful, and to maintain one’s integrity no matter the cost. In short being a follower of Jesus meant then and now to be faithful to the spirit of Jesus and his teachings. That is both the meaning and the cost of Christian discipleship.
The bottom line, as will be seen in this last excerpt from The Christian Humanist will provide the reader an overview of the direction Christian humanism is taking since the 3rd century and throughout the centuries up to now:
It is a de-mythologized Christianity, a version without the necessity for god and freed from the theological and mystical baggage of the centuries preceding us, a Christianity that challenges us regardless of our view of god to model our lives after that of Jesus. Being a Christian is not any more complicated than that, but it is at least that.
If you desire to investigate the site above, here is the link: The Christian Humanist.
To be sure, there are other, modified premises of the above (considered unorthodox theology) in many, current Christian humanism versions; however, what they all have in common is this: A Christian does not need to have supernatural beliefs or events in order to be a follower of Jesus Christ of the Christian Bible. Although some Christian humanists project a version of Orthodox Christianity, humanism eventually leads to secular humanistic beliefs and the true teachings of Christ lead to Deity.
The end result of Christian humanism in the church appears to lead into humanistic thinking and secular humanism over time as we see on The Christian Humanist site.
That wraps up our brief overview of Christian humanism.
Let me say it again.
REMINDER: This is a blog post and does not reflect the depth that will be considered on the mainstream 21st century worldviews that will be found in the published book. The book will also offer excellent references at the end of each chapter for those interested in further information.
These blog posts are presented for you to reflect upon and to comment on as described in the blog post that describes this blog and your opportunity for involvement. You can read about it how you can be involved in the Blog: Take a Look!
Thank you for joining me in this consideration of the worldview of Christian humanism in the 21st century! That’s a wrap!
Next Post, we will consider the worldview of Cosmic Humanism (New Age Movement).
Until next time!
DISCUSSION QUESTION: Can Christianity be considered true Christianity without the deity of God and Jesus being the foundational reality?